Tags: Albion Park Rail, Dapto, Illawarra, Illawarra Images, milk co-operatives, school, transport in 1950s, Wollongong, working
I thought I would show you a few photos of three places in Albion Park Rail where I grew up – two of which led to the growth of our little village.
Albion Park Rail Post Office & Moane’s shop
This is just how the shop looked when we first lived in Albion Park Rail about 1955/6. Moane’s shop was a small business, situated on the main highway (the Princes Highway) that runs all the way from Sydney down into Victoria. Although the road was tarred, it was just a narrow, two-lane thoroughfare. You can see it at the front of the photo. Apart from the highway, all the streets of the village were dirt, with lots of potholes.
The shop sold basic necessities like bread, milk, canned and packaged goods, some fruit and vegetables, newspapers – and lollies.
The Illawarra Co-operative Dairy Association Milk and Butter Factory
This factory was on Creamery Rd Albion Park Rail, situated next to the railway line crossing in the early 1950s. As a dairying area, plenty of milk was delivered to the factory. At that time, farmers poured their milk into steel cans and took them to the farm gate. From there, they were picked up and carried to the factory on the back of flatbed trucks. Each cans had an identification stamp for the farm it came from.
You can see a truck there, and some of the unloaded cans of milk. The factory workers wore white, and you can see two of them on the rail platform.
At the milk factory, the milk was pasteurised (not homogenised then) and then much of it sent in tankers by rail to Sydney for bottling. From there, it would be sent to milkmen and shops all over the state. The rest of the milk made into butter at the factory and sold under the trade name Warrilla.
The railway gates next to the factory were always supposed to be kept shut in case a train came. Whenever anyone who lived between the line and the lake (that included us) wanted to go through, they had to get out of their car, open the gates, drive through, and then get out to close them again.
The neighbourhood kids would sometimes open and close the gates for the drivers, hoping the drivers would be generous and give us a penny for doing it. We weren’t supposed to, but most kids didn’t get pocket money in those days, and it was a source of a few pennies that would be eagerly spent on lollies at Moane’s shop.
Albion Park Railway station
Albion Park Railway station is located at Albion Park Rail (which is how the village got its name), just off the Princes Highway. Although the photo dates from a few decades before we lived there, it is almost identical to how it still was then.
The trains ran mainly for the workers, a large number of whom worked at the Steel Works and other supporting industries in and around Port Kembla. The timetable was geared to take them to and from their three daily shifts. You could pretty well set your watch by them.
Others, office workers, shop assistants and so on who worked in Wollongong, our nearest city, caught trains that ran to another timetable. As there was no local high school, students also had to catch the train to either Dapto or Wollongong. In 1961, I caught the train to Wollongong to attend St Mary’s Catholic College. After the polio epidemic, when I had to change schools in 1962, I had a shorter train ride to Dapto High school.
(c) Linda Visman
Photos from Wollongong City Council’s collection, Illawarra Images.
Tags: 1950s shops Brownie camera, Avondale, Huntley Colliery, Illawarra, Tallawarra
When we lived in Dapto, we went to the local Catholic school, St John’s, where Sister Cecilia ruled with an iron rod. Then Dad got a job working on a new concrete bridge for Huntley colliery at Avondale, a few miles from Dapto. They needed a watchman to keep an eye on supplies, so Dad moved our caravan out there.
It was dairy country between wide swathes of forest, in the foothills of the Great Dividing Range, below the Illawarra escarpment. We camped next to a creek, from which we drew our water. The grocer in Dapto would bring a regular order out to us each week, and we would also go to town on Saturday mornings when the shops were open. Dad bought Mum a Baby Brownie camera from McGovern’s Chemist shop.
I loved the general store run by JG Fairley. They had a wonderful contraption for dealing with money. The shopkeeper would put the docket for purchases and the customer’s money into a brass container. He would pull a cord and the container would zoom along a wire up to the cashier’s office on a mezzanine floor. The cashier dealt with the money and gave change, which he sent back in the container to the shop assistant. No money was thus kept in the public area of shop. This process never failed to enthral me. Waters in Wollongong also had these contraptions.
My older brother was nine when we moved out to Avondale, and he loved nothing more than going into the bush with his mongrel terrier, Patch. On their rambles, they would find snakes and kill them. It wasn’t unusual for Mum to come back to the van to find a four-foot red-bellied black snake stretched out in front of the door. She was never amused. Peter led us three younger girls astray too.
We were several miles away from town, with no chance of getting a bus to school and Dad couldn’t take us. But we were right near the road that led down from the coal mine in the steep hills above. Some of the trucks took their coal to Tallawarra power station to the south east, but others went north, through Dapto. Dad arranged with one of the truck drivers, Charlie Keys (who only recently died: RIP), to pick us up on one of his morning runs from the mine and bring us back on an afternoon return run. It was a great adventure for all of us, sitting high up next to Charlie on the huge wide leather seat.
Peter decided one day that he didn’t want to go to school. Obviously, he couldn’t wag while we three girls went and possibly got him into trouble. So he persuaded us that playing in the town park was a much better option than school. We had quite a few days off school before Mr Shipp, the newsagent, noticed us hanging around the streets and dobbed us in to our parents. I remember that green leather belt Mum used as punishment for major crimes, and she doled it out in good measure that day. I never could accept though that Sister Cecelia also gave us a hiding in front of the school. Two punishments for the same crime seemed unfair. But I never wagged school again.
When the job on the bridge was finished, we went back to Reed Park in Dapto. Not long after, the unwelcome attentions of the farmer from Avondale on my very attractive mother led to Dad looking for an alternative place to live. He bought a block of land on the shore of Lake Illawarra at Albion Park Rail, and moved us and the caravan onto it We loved life there, but I have never forgotten the wonderful time we had living out in the bush at Avondale.
(c) Linda Visman
Tags: Australian bush trip, from snow to summer, helpfulness of strangers, scary roads, Wombeyan caves
I am going back a little bit with this story, to when we first arrived in Australia.
We had left a cold, damp and soot-grimed Lancashire cotton town in January 1954, amid the snow of a cold winter. We arrived in east coast Australia, after a six-week sea voyage, in early March at the end of a warm summer. The last few weeks of that trip had given us an idea of the huge difference in climate we would be living in from then on.
At first, we lived with Dad’s sister, Mary, and her husband, Uncle Eric was eager to show us a bit of the country. We would all pile into his big black Buick – four adults, the four of us kids aged almost 4 to 8 years and our cousin, a toddler. There were no seat belts to keep us secure, and we could kneel on the seats to look through the windows.
On one occasion, he took us to the Wombeyan Caves, situated in the Blue Mountains that rose to the west of the coast area in which we were living. Much of the drive was along a rocky, winding, dirt, sometimes steep mountain road, through eucalyptus forest – country we had never even imagined.
In places, cliffs rose up just a foot or two from one side of the car, while on the other, great forested valleys swept down so close that you couldn’t even see the edge of the road beside you. In most places cars going in opposite directions could not even pass each other. If two cars did meet, one had to back up to a wider bit that had been cut into the hillside and allow the other to go by.
Mum was petrified the whole time – she had hardly ever been in a car before, and she didn’t have much confidence in my uncle’s driving anyway. She vowed never to go there again.
We had a flat tyre that day too, on the way home. Uncle Eric had no spare. Once he and Dad had taken the wheel off, removed the tube and repaired it, they had nothing to pump it up with. A man driving past stopped to see if he could help. As pumping up a large tyre to a decent pressure would take a long time, he left us his pump. All he asked was that my uncle get it back to him at his home near Wollongong the next day. That was one of the wonderful aspects of life in rural Australia at that time – the helpfulness, trust, honesty and helpfulness of strangers.
Have you had frightening new experiences that you don’t wish to repeat?
Have you been helped by the kindness of strangers?
© Linda Visman.
Tags: 1950s, Australia, children, horse and cart, milk deliveries, milkman
My dear Grandchildren,
Remember when you’ve been to the museum, where you saw old carts and other old things. You thought that it was very old, and that those days were very long ago. Well, we used to have our milk in one of those old carts
My Mum and Dad and us kids had come out from England when I was five. We didn’t have much money, even though my Dad worked very hard. He did manage to put a deposit on a block of land. Back then, not like it is now, the area was all bush, and our land was on the shore of the lake. There were five or six houses within a few hundred metres of us, and a little store over on the highway. Dad rented a caravan, and we lived in it on our block of land. There was no electricity, but the water was connected to a tap at the front of our block of land.
I remember how we all helped Dad to clear the land, and how we played in the bush around our house and on the lake shore. The only thing we had to watch out for was snakes.
Anyway, back to the cart – well, in a roundabout sort of way! How do you get your milk? In plastic bottles from the supermarket I’ll bet! Well, we didn’t. There were no supermarkets then. There were no plastic bottles either. And, where we lived, there weren’t even any glass milk bottles yet!
Our milk was brought around early every day by a man called Max. Max had a trusty old horse named Fred (now, isn’t that an original name for a horse!). Old Fred was very well trained. Max and Fred and the cart would come along the rough dirt road with a big tank of milk sitting on the back of the cart. As they went along, the people would come out of their houses with their billycans. Max would give a whistle, and Fred would stop, right outside the house – or caravan in our case.
Each of us kids always wanted to be the one to take out the billycan to have it filled up from the tank. At first, we were all a bit wary of Fred the horse, because we weren’t used to such big animals, but we soon got to know that he wouldn’t hurt anyone. It was exciting to give Max our shilling and see the creamy milk splash into our billycan. When our can was full, and we had exchanged a word or two with Max, he would give another whistle, and off Fred would plod to the next house. We had to be really careful carrying the billycan of milk back down to Mum, so that we wouldn’t spill it.
Now, don’t you think that’s a more interesting way of buying your milk?
Mum would put the milk into an icebox because we didn’t have a refrigerator – or even electricity. But that’s another story!
With love from
This started off as a letter to my young grandchildren– written over ten years ago when the first of them was only a year old, even though I pretended that he was a lot older. I wrote it to describe how we got our milk when I was a child,
I wanted to show that it wasn’t really so long ago that things were so different. But perhaps I’m having myself on. Even a child of seven or eight would think fifty years (as it was when I wrote it) WAS a heck of a long time ago. It just doesn’t seem that way to me, and now it is sixty years ago!
Anyway, it’s interesting to look back on those changes.
Would you like to share an example that illustrates the changes from when you were a child to now?
© Linda Visman
Tags: Communion breakfast, fasting, First Communion
I had made my First Confession. Now, my First Communion Day had arrived. Like the other kids, I was full of excitement, and more than a little nervous. I was hungry too, because we had to fast from midnight until after Mass. We weren’t allowed to have Holy Communion if we’d eaten; that would have been an awful thing to do. This was the first time I hadn’t been able to eat breakfast before Mass, and it was already nine o’clock.
Mum had fixed up my older sister’s white dress for the occasion. I had new white socks, and Dad had freshly whitened my sandshoes. Mum had cut my straight blonde hair short, so it wouldn’t get in the way of the white veil I had to wear – that had been Pauline’s too when she made her First Communion two years before. I felt very special in my white clothes, and I was very careful to keep everything clean.
There wasn’t much room in our little Triumph Safety 7 car when we all piled in. The four of us kids had to squash up in the back seat. Mum held on to my veil, and the elastic and bobby-pins to fit it on with, until we got to the church. I tried to keep my dress from getting crushed, but it was useless. When we got out, I saw that someone’s shoe had made a mark on my clean shoes. I tried to brush it off.
“Don’t worry about that now,” said Mum. “We have to go over to the school with the other children. Sister wants you to line up ready to make a procession into the church. Come on.”
The boys wore navy blue shorts, white shirts and the school tie, navy blue with yellow stripes. They also wore knee-high grey socks, held up with elastic garters, and black shoes. Some parents wanted to hang around and help, but the school headmistress, Sister Mamertus, shooed them off to find their places in the old, white-painted stone church.
“Make two lines,” Sister ordered us. “One for the boys and one for the girls. Hurry up now, we mustn’t keep Father waiting.”
Each girl took the hand of the boy in the other line, giggling.
“Stop that and make your line straight. Remember, Jesus is watching, and you will soon be receiving Him for the first time.”
Thus, suitably chastened and demure, we walked across the grass to the church door. Sister lined us up again so that, when we got into the church, the boys would go to the pews on one side and the girls to the other. Someone must have given Mrs Harris warning, because, up in the loft at the back of the church, she launched into a hymn, though I cannot remember what it was.
The altar was a mass of flowers, and Mrs Harris had probably helped the nuns to arrange them. The first two rows of wooden bench seats on each side of the aisle were decorated at the ends with big white satin bows and flowers. This was to show that the seats were set aside especially for us. It’s a pity the red aisle carpet was worn and patchy, but everything else looked beautiful to me
We joined our hands together in front of us, as if in prayer, and walk to our seats quietly and sedately. Each of us genuflected before we turned into the pew, respecting the presence of the Lord Jesus in the tabernacle on the altar. We tried to keep our heads bowed to show we recognised the miracle that was about to happen. Receiving the Body of Jesus Christ was a momentous thing at any time, but the first time was extra special.
The Mass began and Father Greely, brightly vested and attended by several altar boys, launched into the usual Latin prayers, along with other special ones for us. Later in the Mass, his sermon was all about the importance of this day and the difference it would make in our lives. He reminded the older people of when they had made their first Communion, and asked them to re-dedicate their lives to Christ. Then, the ringing of the bell accompanying his movements, he consecrated the Host. It was time for us to fulfil the preparation we’d been undergoing for the past few months.
Strangely, about the only thing I remember about receiving my first Communion was how the thin wafer of Host stuck to the roof of my mouth; my mouth was dry I suppose, from nerves. I kept poking at it with my tongue, trying to loosen it. I did wonder if I was doing something awful to Christ’s Body, and when the Host did finally come loose, I made sure not to touch it with my teeth. I didn’t want to be accused of chewing His Body! The hymn that Mrs Harris played and the congregation sang was “On Your First Communion Day”.
At the end of Mass, we were presented with a silver medal, which we wore about our neck, and a certificate, attesting that each of us had made out First Holy Communion on that day at St Paul’s church. My sisters still have their certificates, but mine has been lost somewhere along life’s way.
After the priest announced, Ite Missae est (Go the Mass is ended), we processed down the aisle and out of the church. As we had not yet eaten, having had to fast from the previous midnight in order to receive the Sacrament, there was a Communion breakfast after Mass, at the school. There our families joined us to celebrate our special day. I, along with my schoolmates, tucked into the food, enjoying the sandwiches, cakes and cordial more than anything else.
Although I have copies of both my sisters First Communion photos, there isn’t one of mine as far as I know.
© Linda Visman
This day in August 1956, was one of excitement and promise, the culmination of months of preparation at the hands of the Sisters of St Joseph. I would be eight in a few days time, but this day was even more important than that. Birthdays happened every year, but this day came only once in a lifetime. It was the day of my First Holy Communion.
The stress of making our First Confession was over. That had happened the week before. We had sat in the pews at the back of the old stone church – St Paul’s – waiting our turn to go into the dark, wood-panelled confessional box. We’d practiced, but that didn’t make it any easier. There was a central priest’s box, with a confessional box on each side. The shiny wood was dark with age, and the designs carved into the door frames were almost black. The wooden kneeler was worn smooth by thousands of knees, but it was still hard. When the person in one of the confessionals had finished, the priest slid the little door over the grille on that side shut, and opened the one on your side.
The real thing was even stricter than the practice had been. We had to kneel and pray while we waited our turn. There was to be no fidgeting whilst we Examined our Conscience. Even though we were used to kneeling, it was hard to keep still. However, Sister Mamertus was there, so we did. I was both glad and scared when my turn came. At practice, when the priest slid the little door open on my side, I’d jumped, even though I’d been waiting for it. I jumped this time too.
We’d been well drilled in what we had to say, but I was flustered at first. Then Father Greely’s voice spoke quietly through the grille.
“Take your time, my child.”
Then I was all right and I started the routine, first making the sign of the cross.
“In the name of the Father, and of the Son, and of the Holy Ghost. Amen. Bless me Father, for I have sinned. This is my first confession, Father.”
Then I had to list my sins – how many times I disobeyed my parents, how many times I quarrelled with my brother and sisters, or didn’t pay attention in class – I don’t recall what I said. I was so relieved when I could finally say the Act of Contrition. Then Father Greely gave me absolution, told me to say three Hail Marys for my penance, and blessed me, telling me to go and sin no more.
“Thank you, Father.”
Then, his little grille closed and I could leave the confessional box, go to the pews on the other side of the church and say my penance. After that, I could go outside, feeling a great sense of relief that the ordeal was over, and that my soul was pure and white. I had made my First Confession. Now that I was pure, I could make my First Communion.
© Linda Visman
Tags: Catholic sodalities, Children of Mary, fasting before Communion, Our Lady, Rosary
The Church had sodalities (clubs I suppose they were) for different groups of the parish. Men joined the Holy Name Society; women the Sacred Heart Society; girls the Children of Mary; and the boys could become altar boys, serving the priest during Mass. We three girls joined the Children of Mary after our Confirmation. Sodalities had their own Sunday each month, so, on the Children of Mary’s Sunday, the girls would attend as a group, all wearing our blue cloaks, white veils and medal, and carrying our Missal (Mass book).
Sometimes, our parents decided not to go to the main church at Albion Park for Sunday Mass, and instead, we walked the two miles or so each way to Oak Flats. There, an early Mass was held for the people of that area in the community hall. I know I loved that early morning walk, especially when we went on Christmas mornings. Then, there was the added joy of knowing that, on our return, as well as being able to eat at last, there were presents under the tree for us to unwrap. No matter that they were almost always gifts made for us in the shed out the back by our father in his rare spare time. The wooden scooters he made for my younger sister and me one year were prized as much as any bought ones – even if they didn’t last as long.
I was an avid reader as a child, devouring Enid Blyton and other adventure books as fast as I was allowed to borrow them from the local library. But I also loved to read the lives of the saints that were written for children. I often imagined myself in a perilous situation, being asked whether I would die for my faith – I always believed that I would. I absolutely loved the movie “The Miracle of Fatima”, and cried through it. I wanted to be Jacinta – she was the one with spirit. I believe it was the first movie I ever saw.
Our family, like many other Catholics, were devoted to Our Lady – Mary, the Mother of Jesus. Every evening after the dinner dishes had been washed, dried and put away, we knelt as a family to pray the Rosary. It meant a great deal to us, especially to my mother, and I particularly remember saying the Rosary on my own in the lounge room when my father came down with polio in the epidemic of 1961. It was the only thing I could think of to do in that time of powerlessness.
We would never consider eating meat on a Friday. Eggs were the closest we ever got. But anyway, for me at least, Friday meant a break from those awfully tough mutton chops that Mum fried so often, and which usually took me so long to chew that I was the last one to leave the table. Instead, we could buy fish from the local fisherman – usually mullet from the lake because that was the cheapest. But, best of all, we were sometimes allowed to go to the local fish and chip shop to buy cooked fish in batter and chips. That was a real treat.
Religion permeated every part of our lives as we were growing up in the 1950s and early 1960s. Those were the days when the Church was at its height in the Australian community. For the first time, Catholics were no longer persecuted and discriminated against. It was a period when we felt safe and secure in the practice of our ancient traditions. Our religious upbringing certainly helped to keep us kids on the straight and narrow. It provided us with a basis for living a moral life, but in the process lumbered us with an overwhelming sense of guilt and inadequacy that many people were never able to overcome.
(c) Linda Visman
Tags: Catholic schools, Confirmation, First Communion, First Confession, Sisters of St Joseph, St Paul's church
School was, apart from home, my security. I was good at my lessons, which usually involved rote learning of facts and passages. I was good at spelling, maths and Social Studies, and at Catechism. That was the ideal in the system – no questioning, just blind acceptance of what you were told. I was good at that, so I did well. I strove always to please and, mostly, I did.
The nuns schooled us in our religion, and we were expected to know our Catechism by heart. I can still picture the little green book we used that was set out in question and answer form (“Q: Who made the world? A: God made the world.”), and I knew every answer to every question. We were taught the importance of the Sacraments, and were prepared for receiving them at the appropriate age by the nuns. We made our First Confession just before receiving our First Holy Communion when we were about seven or eight. It was scary, having to confess my sins of fighting or being disobedient to Christ’s representative. I was always petrified that God would see me doing something bad, like sneaking a penny from my mother’s purse to go buy a lolly at the local shop. It didn’t always stop me from doing it, but boy, I sure enough felt so guilty about it that it was a long time before I did it again! I made sure I went to Confession every time too, so that I would be forgiven and not go to Hell if I died.
At about ten or eleven we were Confirmed by the bishop; in our case, Bishop McCabe of Wollongong. I took the name Bernadette as my Confirmation name because I loved the story of St Bernadette of Lourdes. We attended Benediction at the church every Friday, and visited at the day-long Exposition of the Blessed Sacrament on the First Friday of every month.
The Latin Mass was an ongoing institution, and we attended every Sunday. We also went with our parents on Holy Days, like Ascension Thursday and All Saints Day, as if they were a Sunday. I think the kids from the state school were jealous that we had those days off school. On Sundays (and Holy Days), as we often didn’t have a vehicle, we went to Mass on a special bus. It cost sixpence (6d) per school age child and a shilling (1/-) per adult – 4/- for the six of us. Dad received about eight to ten pounds a week wages. Our parents were also supposed to pay for our schooling. But, as we were poor, there were many times when Mum didn’t have the money, and we were treated as charity cases.
There were two money collections taken up at Sunday Mass – one assigned to the maintenance of the parish priest, and the other for the church and its operations. Everyone, no matter how poor, was expected to add coins to the collection plate. Whenever we saw a ten shilling note in the plate, we were amazed that someone had so much money to give away. From school, we also attended Mass on other special saints’ Feast Days, e.g. St Paul (as our church’s dedicated saint) and St Joseph (the nuns were Sisters of St Joseph).
 Exposition is a manner of honouring the Holy Eucharist (Christ’s body, in the form of the consecrated Host), by exposing It, with proper solemnity, to the view of the faithful in order that they may pay their devotions before It.
 One pound was equal to twenty shillings.
(c) Linda Visman
Tags: 1950s Australia, Catholic Church, Catholic school, Sisters of St Joseph
We were a fairly typical Catholic family of the 1950s. Migrants from England, we were steeped in the Church’s ancient traditions and guided by its precepts. We believed all we were told: that the Pope spoke with the authority of God; that the Bishop was his representative; that the priest acted for Christ in the Sacraments, and was a respected teacher who would lead us on the way to Heaven. Everything I learned reinforced all this as I passed through the primary grades of our parochial (parish) school in the Illawarra area of New South Wales.
When I look back, I see that much of our life was related in some way to the church and its activities, and to the people who attended there with us. Some of the hymns I loved were those that asserted our Catholicism, especially “Onward Christian Soldiers” and “Faith of Our Fathers”. I was much chagrined when I later learned that other denominations claimed these hymns too!
Our three-roomed, red-brick Catholic school stood on a parcel of land at the edge of town, a water tank was attached at one end of the building. Between the school and the huge pine trees that lined the fence alongside the road, was a bare playground. In the same parcel of land as the school and not far from it, a the small wooden convent housed our three Sisters of St Joseph teachers. Beyond that was the two-storeyed presbytery for the priest. I could never understand why, being for only one person, it was so big. And finally, furthest from the school was St Paul’s church. This was a white-painted, brick building in the solid rectangular style, with a tiled roof. To me, it was a substantial reminder of the solidity of our Faith.
We lived about five miles from the school, and caught a bus there every day. Our school used one local bus company and the state school used the other one, though both sets of owners attended the Catholic Church. I have a feeling that, as well as it being logistically a good idea, keeping the two sets of kids apart was one of the reasons for this. Actually, while there was some animosity between the Catholics (Micks or Tykes) and the other denominations (Proddies) in the cities, we didn’t see much at all. Sometimes we walked in class groups into town, for Salk inoculations against polio at the Council Chambers, or something similar. We had to go past the state school and, if it were lunch time, there would be some heckling and cat calls from the Proddy kids. I’m sure we gave as good as we got in spite of our holy escorts. However, it seemed to me, that we kids got more stick for being Pommies than for being Catholic. The chant, “Pommy-whackers stink like crackers!” often followed us as we walked by a group of kids playing on the otherwise quiet dirt roads.
(c) Linda Visman
Tags: Baby Boomers, challenge, historical perspective, memories
I remember when…
The lake shore, the farms and the local streets
were all places where children could safely roam;
and we played pirates, and cowboys and Indians
and wandered ‘til dark in the bush near our home.
The milk and bread being delivered to our door
on a cart with a horse that knew when to stop;
when it was exciting to travel on a steam train
and a penny bought four lollies at the local shop.
And I remember…
Walking three miles to church on a Sunday
with my family and wearing my best frock;
and the joy of reading a library book
or of being allowed to stay up until eight o’clock.
Aah, the memory of…
Our excitement when Christmas morning arrived
and we couldn’t wait to see what Santa had brought;
when the family came together to share a meal
and we sang the old songs that we’d all been taught.
Do I want to remember…
Going outside down the path, in sunshine or rain,
to the backyard dunny with its newspaper and pan,
in daylight or dark, with the smell all around,
hoping they’d not come while you’re sitting to pick up the can?
I also remember…
The long hard hours Dad worked to get enough
for the basics of life and a deposit on some land;
And Mum, never knowing if ends would meet
or if there’d be enough money to go around.
And the polio that changed our whole way of life
when it struck down my brother and sister – and Dad;
How Mum coped with all the worry and stress;
Her fears we’d never keep even the little we had.
But the things I remember best are these…
the love that our family had for each other
and the strength this gave us in bad times and good;
the joy we took in life’s simple things;
the hard work that was something we all understood;
the respect that we knew was earned and not bought;
and the strong moral lessons that our parents had taught.
Maybe rose-coloured glasses have changed my perspective,
but I believe that our past is always subjective.
What we do with our memories shows who we’ve become –
so let’s use them to help us in times that will come.
(c) Linda Visman
This poem was first published in “I Remember When” an anthology compiled and edited by Julie Athanasiou, Legacy Books, November 2006.